From Martin's Quest by Billy Ledet inside St. Martin de Tours |
One of the oldest Roman Catholic churches in the U.S. and
the third oldest in Louisiana, St. Martin de Tours was established in 1765 when
Acadian exiles who had been driven out of their homes in Nova Scotia landed in
Acadiana. A Capuchin missionary priest named Jean Francois helped establish the
church and by 1814, it had become incorporated. The church that stands on the
Square today was built by lottery funds in 1836 and dedicated in 1844. As I
said, I'm not Roman Catholic, but I like to think that when I sit in one of the
church pews, I'm sitting near one of my ancestors, an Acadian exile named
Pierre Vincent who must have been a member of the predominantly Roman Catholic
congregation at St. Martin de Tours.
Inside St. Martin de Tours are gated pews, remnants of a
time when congregants were assigned pews according to their donations to the
church. Crystal chandeliers hang from the ceiling, and a blue ceiling with
stars overhangs the altar. The space inside is large and has the ambience of a
country church, and brilliant light fills the interior. For me, it is one of
those "thin places," so designated because the space between God and
the people is thin... and the connection with God is easily made. I've been in
a few thin places and experienced this connectedness—near the red buttes of
Sedona, Arizona; at St. Mary's Convent church on the bluff at Sewanee,
Tennessee; in a small church named Church of the Holy Spirit in Graham, Texas;
and in the Garden of Evangelism in Tehran, Iran. On my bucket list of thin
places is the Isle of Iona as I've read and heard that it is the thinnest of
thin places where spiritual experiences frequently occur.
St. Martin de Tours is mentioned several times in my young
adult book, Martin's Quest, and a pencil drawing by Billy
Ledet depicts Martin, the hero of the story who is a traiteur, lighting candles
in the old church. Martin's grandmother explains to him that the Church
"is only against traiteurs trying to cure someone if they leave God out.
When the prayers are said, God isn't left out. The Church today believes in the
gift of healing, just as in Jesus' day. But the priests don't like
superstitious practices," she added.
In St. Martin de Tours |
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